15 April 2009

Conformist Nonconformity

"Well, why do you go out of your way to look like a bum?

Wouldn't it be more of an act of rebellion if you didn't spend so much time buying blue hair dye and going out to get punky clothes? It seems so petty. You wanna be an individual, right? You look like you're wearing a uniform. You look like a punk."
 -- "Brandy", SLC Punk!

The above quote, I think, defines the very reason I've failed to ever truly identify with any subsect of society; there are so many subcultures, each concerned only with their capacity to differentiate between themselves and "those people" (whoever "they" may be) that we forget that to seek individualism requires an effort of the mind, of a free-thinking self embodied not within a certain fashion, a certain musical taste, a certain communal passtime. We become so very caught up with making sure that we're not something we wouldn't want to be that we forget what it is we do want to be; we cast aside the true flavor of ourselves, replacing it with shock-value driven adherence to something that marks us as being something else -- forgoing any sense of satisfaction that should be gained from that same self-expression. We engage ourselves in efforts to identify with a group of people that we feel are, on some level, like us, either physically, emotionally, mentally, or through whatever shared trait we can cling onto in the hopes that we're not alone in the world, in the universe, that we have this connection with people as forged through the chains that bind each of us to our own personal indulgences.

The most famous expression of this desperate irony comes in the phrase, "I want to be different, just like everyone else" -- something I first encountered in the 1990s when the cynical mood of the grunge era took hold. This became a motif amongst those disenfranchised youths who sought to leave their mark not on the world, but on themselves; they recognized the futility of the other subcultures around them adopting their own uniform, and they developed a uniform of their own based on noncompliance with the existing templates; in so doing, though, they found themselves trapped by the same lack of identity-crisis as all the rest, and this seemingly-inescapable truth brought with it the ennui that has afflicted the formative years of each subsequent class of fresh young faces waiting to find their place in the not-so-hallowed halls of our education system, spurring the resurgence in more recent days of the shock-heavy, overdone uniforms of the new social strata -- the neo-punk, the emo, the nerdcore, etc -- now reliant upon not a sense of individualism, but an intense dedication to the masses, to the culture with which one finds oneself identifying.

Each generation of humans (okay, I'll admit it, I'm mostly talking Americans here) seems to identify itself most strongly by adopting something which defines itself as separate from the generation before it; that is, rather than adopting a unique culture to themselves, they attempt to focus on forming a counter-culture, a contrast to the existing structure meant to stand stark against that structure so as to grasp at a lack of structure entirely; this is evidenced in the Mods of the late 1950s-1960s, the Hippies of the 60s and 70s, the punks of the 80s, and so on; each seeking to find a self-expression through being an entity wholly separate from that which came before it. Even so, these subcultures often find themselves fight for -- or against -- the same ideals as their predecessors, in some grand attempt to overthrow the same system that seemed to oppress the younger years of their forefathers who sought to rebel against their parents, and so on.

Thus, we become an entire culture devoted to nothing more than embracing the taboos of our forebears, eventually assimilating those taboos into the same corporate structure so that we can have the capacity to build a legacy of this "new ideal", bringing about an oppressive structure which will, of course, be the bane of our own progeny as they grow into a world where the system keeps them from expressing themselves as individuals by clinging to outdated mores and archaic customs built on the refusal to succumb to the wisdom of our fathers.

But what else is there? Our only method of distinguishing ourselves is to reject the identities which came before us; we find ourselves becoming that same thing we fought to reject, all the while failing to recognize that at the very core, this system can be nothing but self-replicating. The entire culture of counterculture relies on the principle of breaking new ground when comapred against existent models. We attempt to hash out new ideas by breaking apart ideas that were present before any of us, before any of our progenitors, before any of their parents even knew what ideas could come to be in any given direction, but we can only find frame of reference in the systems that we seek to overthrow; is this cycle the only way we have of experiencing any form of individuality and uniqueness in the world? If the advent of any new era is only capable of rising from the ashes of the prior era, then how could we ever hope to become something other than the same socioeconomic phoenix rebirthed through our own desire to self-terminate, rebuild, and then preserve? We, today, are the suicide of the hippies; not the death of them, but the voluntary compliance of their ideals to the realities of our culturo-economic significance, adherence to which constitutes our only known means of survival.

How long before we can truly find a new way to exist, to survive, to thrive?

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10 April 2009

Caged By Freedom

I've been thinking a lot lately about the apparent oppressive nature of the professional and educational systems here in the U.S. -- namely, the seemingly cyclical nature of the beast as a whole. In order to get a good job, you need a good education; a good education costs exponentially greater amounts of money than a basic one, so you need a good job in order to pay off the loans you'll inevitably incur while pursuing the degree necessary to get the job you want, so that when you've got that "dream job" of yours, you eventually find yourself slave-bound in service to it so as to ensure your capacity to keep paying off those debts for which you toiled to ensure that you'd be able to get the job you wanted.

Whirlwind much?

Point is, I thought for a while now that I was frustrated by the system; namely, by the fact that my present work schedule (and freely-available cash) pretty much prohibit my returning to school to pursue my major of choice and thereby use a degree in said major to attain my dream job. Duly angered by this fact, I railed against the unfairness and imbalance inherent to the system itself, and struggled against the rather constricting bonds that keep me where I am now, doing what I am now for the company presently paying me to do it.  In the last few days, though, I've had a revelation -- and it seems that it's the more widespread toxin reaching its tendrils into the daily lives of more people around me than I realized; it's less about the fact that we cannot freely pursue whatever it is that is our heart's desire, it's that the daily grind of our existence, working to pay the bills to keep the house that's close to work to save on gas for the car we're still paying off with the money earned from the job we wish we could leave for something else, that we've forgotten how to have those dreams, those ideals to which we might attempt to aspire, the majors for which we'd vie in the ivied halls of our university of choice had we the time and money to pursue them.

It's a special kind of ennui that slowly strangles the life out of our former aspirations as we are faced with ever-present reality, a volatile economy, a backlash of time wasted in youth which, in retrospect, made for a great party but isn't anything to scrapbook about for the grandkids. We lose ourselves in keeping up with the present so much so that we forget to consider the future beyond a financial singularity and a hope that we'll be able to retire comfortably after the soulsuckers presently enslaving our listless spirits have drained us to the point that there's nothing left to take; that's not to say that one can't enjoy being in such a job -- hell, I'm pretty fond of the company I work for, but it's certainly not where I, as a child, envisioned myself being at this point.

And that's the real core of it all; we've resigned ourselves to what must be done rather than what should be done, what could be done, what we'd like to have done -- we allow our dreams to fall dormant as we strive to make sure that someday we can hope to have "more realistic dreams" and set "achievable goals" for ourselves.

Well, you know what? F**k "achievable goals".

I want to see a people willing to reach for the stars and fail. I want to see the world ready to leap for the unattainable, full of youthful vigor and that starry-eyed wonder that made us want to be astronauts, or firemen, or NFL superstars, or glam-rock megahits, or whatever it was we once dared to believe we could be. I want to see people who know and understand the consequences for making stupid mistakes, but who make them anyhow. I want to see optimism return to a world at a time where being optimistic is just plain crazy, because that's exactly the kind of world that needs it the most.

I may not be a beacon in the night, a light to guide souls to their destiny, but I can sure as hell climb up on a roof and set myself ablaze, becoming a beacon to someone, if only for that brief moment before the searing flames consume my flesh and my ashes spread to the wind. And isn't that enough?

It damn well should be.

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02 April 2009

An Open Letter to My Audience

So much for complaining about only posting here once per month; seems I've gone and missed March entirely. For those loyal few who rely on my wit and wisdom to get them through the dull repetition of month after month turning into year -- either I'm sorry, or you really need a new hobby. I'm not that great an entertainer.

I have, at various points in my life, been told I should write a book. I've even toyed with the idea, thought about some concepts, and drew up a basic plot for a novel when I was in High School; of course, it was the kind of cardboard plot a high schooler came up with, so the idea died quickly even in my own mind, but that's really a diversion from the point. I've only ever seriously considered a nonfiction book, a treatise of sorts on life, the universe, and trite repetitions of phrases from better authors than myself (oh, and everything) -- that is, a philosophical examination of my own worldview, and an exposition from that launching point that would, in essence, seek to capture the depths of my own unique perspective, that which makes my worldview my own.

"So," you might find yourself wondering if you're the sort of person that reads the kinds of things that I write (and I know you are!), "Why haven't you written this book?" Well, dear readers, the answer to that one is simple -- it'd be self-defeating.

See, the most crucial element to my philosophy -- if you can call it that -- is one of personal reflection and revelation; that is, that each person should be permitted the opportunity to realize their own wordlview based on a series of experiences they have on their own time. Now, while the world at large seeks to manipulate the worldview of all those within it through religion, cults, political doctrines, social engineering, all of that can still collide into a very interesting and unique personal experience that is free of the limitations of each of those influences, capable of existing in a way that others who share common traits to any given slice of the pie of one's mind would find wholly incongruous and incapable of being (see the case of Ann Holmes Redding, my newest hero). So, the pull of these multitude of forces finds itself limited by the ingenuity of mankind, and we find new ways to adapt even the most ancient of credoes, further exploring and embracing a singularity that exists within each individual mind -- reflected, though it may be, through the lens of the experience and ideas of others.

So, then, I take this optimism, and it leads me here, to my small corner of the internet; to a place where I can leave my imprint, spread my message, provoke thoughts that I feel are worth thinking. This, though, treads close to breaching my own professed tenet; that I should permit those around me to think for themselves -- and that's why I don't write a book. Here, in cyberspace, I can talk about things abstractly; I can frame my phrases in the form of a question, and I can encourage exactly the kind of thought that I'm wishing would be more prevalent in our society. Within the context of a book, though, the ideas become something concrete, some evidence that carries beyond the text itself -- and it solidifies, it becomes something not fluid or changing, and it is in this loss of adaptability that something can transform; the ideas are no longer mine, as they are outside of my own control, and at this point the shift from "loyal readers" to "obsessive fans" can take control of something, twist it, turn it into something that would destroy the purpose of my writing a book in the first place; after all, there is always a point at which "provoking thought" can turn to "replacing thought" and the last thing I need to see in this world is a large group of people who think like I do.

So, in short, I don't write a book because I'm afraid it would get popular -- or, even worse, that its popularity would not strike until after my death, when I am sure to have no recourse for preventing the perversion of its texts. It's probably insanely pretentious to think that the eventuality of such is even possible, but if there's anything that I've learned through my time in fancying myself a freelance philosopher, it's that people will buy into anything if they're given the proper opportunity, and we can never predict the potency of large groups of stupid people being easily manipulated or fed manufactured lines devised from a source that never intended to bestow such gravity on the minds of its participants. I can't, for even a moment, think that my own view of the world is so pure and wonderful that any other should hold it -- rather the opposite, in fact! -- but the simplest way to consider it is that whether or not it should be considered such, it could be.

So, then, why this rambling rant on why I don't pen my philosophy? Because I'm resolved. I'm resolved to write more here, more than once a month (or, uh, none-ce?), and that means I'm going to have to get into subject matter that's normally reserved for my own innermind, the place where I consider with depth the things that I observe in the world around me, my interpretations thereof -- it is where I melt the sand that becomes the glass to forge the lens through which everything I see is distorted. And so this post is a warning, a promise, a request; I will do what I can to continue to provide content which makes people think. What I ask in return is simply that you do me the honour of thinking.

On that note, one last bit of advice: If ever you find yourself agreeing with everything I say, then please, change your mind.

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12 February 2009

Cathartistic Talent

I had a discussion with some associates of mine today about "what is art" and other such examinations; the conversation basically achieved nothing, but it got me thinking, and thinking is the fuel for ... well, whatever it is I'm doing here, which is pretty firmly established as not being art, whatever one's definition of art may be.

I'm not going to wax poetic on the meaning of art, or what makes something "art" versus "a waste of canvas" or whatever else. My thoughts on the matter aren't really relevant to anyone, since I'm not an artist or an overpaid art critic or a magazine columnist upon whom the world waits with baited breath to know the next genius splatterpainting themselves across the landscape of Our Great Nation. I'm an essayist, a socio-generic commentator, an examiner of the finer points of our own faltering ridiculousness, and I maintain that essays are not a form of art, even if they are a form of expression. My ever-so-mediocre talents don't permit me the narcissism of calling myself an artist, nor does my feeble witlessness echo with the tides of time like a significant zeitgeist burned into the collective memory of those that were there.

Now, this causes me to wonder, to really think on what it is I'm doing by chroncling my relatively unwarranted discourse on the meaning of life, the universe, and nothing in particular. I muse for the sake of musing, I think, but to what end? I'm told there are a handful of people who, for reasons beyond my ken, trudge through the mire of my twisted linguistic ambulation; it's possible, perhaps, that some unfortunate soul from among their number does so from their own perverted masochistic desire rather than the sense of obligation impressed upon my friends and family to whom I've passed the notion that I write at all anymore. So, perhaps I'm writing for them, whoever they may be; perhaps I'm trying to provoke thought in some individual somewhere who might take that thought and, like so many before them, turn that thought to action, and forge a brighter new tomorrow by way of inspiration gleaned from betwixt the rubble of my mental landscape.

I used to think I wrote to chronicle things, to leave evidence that I had once existed and known myself to think on things that I considered relevant or important; this, though, is too arrogant -- and I'd be claiming credit, whatever the case, if that was my end. I'm rather distinctly trying to separate the identity of my physical self from that of my online presence, and here, I'm just spouting ideas for the sake of it, spreading my own personal brand of propaganda, the end result of which I couldn't possibly imagine. Long story short, I'm pretty sure I'm not in this for the fame and glory. Because essayists are so often lauded with praise and seared into the public memory to be regarded as heroes for generations to come.

Am I right?

So, that leads me to a conclusion that there is no conclusion. There is no real reason that I scribble my brainwaves across the digital framework of our greatest achievement and biggest failure, the internet. It's without form or function that I give gravity to my own meandering internal monologue, breathing to life some swan-song of far-from-epic neural activity and hoping to cast some gimpse of that which I might lean on to define myself as an entity separate from any potential audience, some vain hope that someday, long after my passing, the thoughts I've collected into my fluctuating journal of the mundane will blossom into the brain of a worthwhile philosopher and bring about something -- even if it's only a thought, in passing, a mirrored glimpse of that which sparked my own lack of creativity, furthering the chain of human-to-human conceptualization which breeds the creative necessity of life.

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26 January 2009

Long Since Coming

I'd like to take a moment to reflect on change, leadership, and the common misconception that Barack Obama is either a messiah or the devil himself.

A lot of people have been pretty miffed about the way that America has been run for the last eight years; in case my previous postings aren't indicative, I'm among that number myself. A lot of us have been waiting for a change, for things to be different, for a fresh new face to lead us forward and help fix up a lot of problems which may or may not have been the fault of the previous administration; some which have existed since before anyone involved in that administration had power, some of which are relatively new. Now, last week, Barack Obama, the selected representative for this change, was sworn in (twice, even), and we can get down to business, right?

Maybe.

People seem to think that because he's President, Mr. Obama will be able to make good on a number of promises that he made while vying for office; things like tax reductions, stimulus packages, economic relief, advances in medical science, reduction in torture propogated by a nation that doesn't torture -- a lot of good stuff, really, when you get into the heart of it. He's even started his term by taking some strides towards these things -- but that's all he's able to do. I don't know why people think that the federal budget is at the hands of the Preisdent, or why they'd buy into the idea that he can personally reduce their income taxes, or that he's capable of the broad-swept changes that we need, that he promised, that are arenas far beyond the control of his office and those of his fellow administrative folk.

Sure, he's got a congress built on his own party's backs, but even there -- well, partisanship isn't the only name of the game, and he's ruffled a lot of feathers amongst his fellow Democrats as well as Republicans with some of his plans for change; that's going to make it difficult to achieve what he told us would be done as if by magic, and we lapped it up -- the messianic revival of the voting populace flocking to this newfound truth-bringer who shall bear down with light upon the darkness spread by every other politician before him.

Oh, wait. There's a precedent there, isn't there? That every president, every politician, every single man to wield national power in the history of the United States, if not the world, has always lied. They've always failed to deliver on promises made, they've spread untruths, fallen victim to corruption, felt the sting of scandal or flaunted the influence of their position for their own personal gain. Without fail, each of our leaders has faltered, has slipped, has said or done unsavory things better swept under a rug and forgotten. Of course, with the digital age booming, you can bet your life savings -- if you still have any, that is -- that no scandal, no word, no slip of the tongue will exist in obscurity for more than five seconds before it's screaming across the internet by way of mobile-upload Twitter-screeching, Facebook status-updating, MySpace bulletin-shoving instant-gratification superculture.

I'll say what nearly everyone who's being vocal anymore seems afraid to say: I cannot wait for Obama to fail. I am literally abuzz with anticipation for the first blown-out-of-proportion report of possible scandal, of campaign promises crumbling, of our ever-so-exalted perfect leader as he stumbles, falls, and fails to rebound with the same elastic infallibility afforded him during the course of his bid for the office he now holds. It will bring a great and solid joy to my heart the first time that his imperfectness is shoved into the noses of holier-than-thou Leftists who bestow such accolades as are due a God unto this man, and they are forced to remember that, at the end of the day, he is only human. And a politician, at that. No savior shall hail from their number in my day -- of that I am absolutely certain.

That said, I hope that he doesn't. I hope, for all our sakes, that he's somehow able to work the miracles he's foretold, to push his agenda with dogged and unwavering perserverance, to strike at the corruption, inconsistency, and incompetence that plagues our nation, our government, our world. I would like nothing more than to see him pull it off, blaze into the global stage full of this promise and bearing an olive branch that none refuse. It would be the most fantastic thing I've ever known to see this happen.

But, I'm certainly not holding my breath. So, here's to hope, and keep those bomb shelters stocked in the meantime. You did all build those these last few years, right? Right. I thought so.

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30 December 2008

Rite of Way

I've only got one chance at this, so I'm taking it now; it's nearly a new year, and I can't very well just let that slip by without my acknowledging it.

Rites and rituals all around this time of year, after all. It seems that everyone has their vision of the perfect holiday season -- a white Christmas, a warm fireplace, a creamy hot chocolate on a crisp winter night. Gathering with family, or with friends, or curling up alone and dwelling on the events that have gone before us, and those which lay ahead. A quiet contemplation or a raucous year-end bash blasting music until dawn.

Each of these is a personal journey, and one into which we invite our loved ones, our friends, our colleagues. We all form our own ideal, and attempt to achieve that alongside those with whom our ideals may clash, may coincide, may be alien to. Rites and rituals, storied traditions and emergent trends, and always a call to the past with each frosted breath curling foglike into the air. We seek to embrace the future, ever hoping that it will outshine the past, never mindful of the fact that we perform these rotes in cyclical repetition, always thinking that this time, it has to make things better, make things bigger, make things greater than they have been. We always seem to hold to the childlike faith that "someday" is better than "today" and that when the clock strikes 12 and a new year unfurls in moments, hours, breaths ... that the change must be for the better, that we can leave behind each unpleasant memory and unwanted regret, and that we cast aside all that which has passed in favor of a new, improved existence.

Rites and rituals, whether we come together as a group and celebrate the successes of a year well spent, or stare coldly into the stars above alone and pondering the breadth of our own mental landscape as we feel the spinning of the wheel bringing us back around for another try, another turn at making the most of our 365-day lifespan. We turn our eyes to the heavens, or to the TVs blaring garish throngs of screaming revelers waiting for a ball that dropped two, three hours hence, to displays around the globe of partiers rushing headlong into the unknown, we turn our eyes to the faces of our families both here and gone, to eyes that once held that same youthful exuberance, to eyes which strain against the growing time-worn wisdom, to eyes which flare and sparkle and burn for something better, for something forgotten, for something not yet known.

It is not often that, through our disparate cultures, we approach an event as a planet, as a race of people rather than people of different races. This moment, this crease in time, transcends our nations and our religions, upends our fractuous desire for unique identity for a moment to connect with all around us, to bring together neighbors and friends and strangers and enemies and everything in between, shedding our petty disputes if only for the few weighted moments that it takes to say, "Happy new year".

Rites, rituals, rememberance; 2008 draws itself closed to the tides of time, and a new dawn bears down upon us. Let us hold to the hope that it will be a better one, and let us, in our own ways, live our prayer to see a brighter tomorrow.

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04 November 2008

Crisis of Culture

It's election day, and that means -- free Starbucks' coffee, status-symbol stickers to venerate the brave souls that waited in line, and staying up late to watch pundits argue about whether or not any given state can be considered "called" for one candidate or the other, flipping channels on occasion to see the blue and red switch up in the so-called "swing states" and other locations throughout the country get reassigned like a game of Risk gone awry.

Of course, it also means that by the end of the day, we'll likely have a good guess, at least, as to who our next President will be. While I'm not an active participant in the system -- at least, not this time around -- that's still a pretty big deal, and I can't really deny it. What this election really represents, though, is a division in the country that no President, past or future, is capable of reconciling. We're a nation divided, full of different opinions and wholescale fundamental disagreements that drive us apart from each other more than the Rocky Mountains or the World Series ever could. And you know what?

That's awesome.

I'm glad that I live in a country where people can disagree with me. I'm glad that I live in a country where people can hate me for thinking the way that I do. I'm particularly glad that I live in a country large enough to keep some open space between them and myself on the whole. That's what freedom is, what democracy is -- it's the ability of the people of one nation to unite, divided, against themselves in generally nonviolent war, a war waged with sandwich boards and televised promotions of pet causes. A war that burns in the heart of every American, legal or illegal, voter or non-voter, partisan party-man or split-the-middle independent.

A nation espousing a singular ideal is, in my opinion, fascist. That's the embodiment of everything that we should abhor, at least so long as it wears the guise of choice, and which has no place within a country such as our own. While I don't feel strongly enough this time 'round to vote for one candidate or the other, the fact that I could -- or that I could cast a vote for some crazy third-party whackjob that hasn't a snowball's chance in Hell -- is a wonderful thing. The fact that people get angry when I tell them I don't vote is even better. I encourage everyone that can to get out, vote, make your voice heard, all that fancy junk. Me? I'll keep to myself, thanks, until an option I like pops up. I'm not holding my breath.

I'm sure I've got more to say, but I can't think of it right now. It's not as if anyone reads this, anyhow, so I'm just expressing my own opinion recursively to myself. Not much to get excited about there, I suppose.

Until next time, dear reader! (Yeah, that's me, what now?)
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